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In due time the true peace humankind longs for will
prevail as people learn the ways of the Lord (Isaiah
2:1-5). Living in this hope means waiting prepared for
the coming of the Son of Man (Matthew 24:37-44).
Swords
into plowshares
Living
during a turbulent period of political and religious
decay, Isaiah of Jerusalem warned his countrymen that
disaster awaited them if fidelity to God was not
restored. Israel
had fallen to Assyria (722 BC), and normal Judah sought
protection in political alliances with foreign
nations. The prophet pointed out to the people that
covenant faithfulness would be their best safety; and
their alliance with God demanded the eradication from
their midst of all idolatry, dishonesty, greed and
injustice. To convert his people back to God, Isaiah
offered them his visions and oracles.
Bolstering their hopes to escape from endless conflicts
and carnage, he shared with them a vision of peace and
unity encompassing all the nations of the world. The
prophet did not imagine a future world without borders
or distinct nationalities; international disputes would
still occur, but war would no longer be the way to
resolve them. Peoples “shall beat their swords into
plowshares and their spears into pruning hooks.”
Walking
in God’s paths
This
eschatological vision of war-never-again would be
because nations have submitted themselves to arbitration
at Mount Zion. The universal role of God’s people was
depicted in
Jerusalem
becoming the center of instruction where all would
gather and learn the Torah, the law of the Lord. God
Himself had revealed this way of life, the divine
program of peace (shalom). With the Word of God coming
forth from Zion, the mount of the temple, the peoples
would know His ways and walk in His paths. The mount of
the Lord’s House “shall stand firm above the mountains
and tower above the hills; and all the nations shall
gaze on it with joy.”
The
vision is concerned with the ultimate, end-time events,
not exactly a time during history, rather, that era
after the end. No human program or effort is presented
as capable to attain true and lasting peace; peace is a
gift of God together with the life in accordance with
the covenant. That is why it comes only after all the
peoples of the earth have learned the ways of the
Lord.
Being
prepared for a surprise
Matthew
undertook to present Jesus as the realization of Judaism
and the hope of the world. As new wineskins or vehicles
of expression for the new wine of faith in Jesus, he
reinterpreted and utilized old traditions to project the
faith of Christians that, for instance, the second
coming of Jesus would bring to fulfillment what He had
begun in the incarnation and in His ministry. That is
why vigilance is of primary importance. The time we do
not know, but whenever that may be, we should be ready
to receive him.
Certain
but unpredictable, the coming of the Son of Man is
depicted in three short parables colored in details
borrowed from Jewish apocalyptic tradition. First, the
legendary Noah story pictures the preoccupation with the
affairs of everyday life that led the people to be
surprised by the flood and perished. Believers, too, may
be so caught up with the pursuits of earning a living,
raising a family or making a career that they could
become fatally dulled in their expectation of Christ’s
return. Second, pairs of workers who, at a distance, may
look alike and be indistinguishable at the coming of the
Son of Man will be judged, one as worthy and the other
as unworthy. Everything is not the same; there will be a
final assessment and judgment. Third, the figure of the
night burglar, the unwelcome guest every prudent
homeowner prepares for. Wisdom tells the Christian
waiting for Christ’s final coming and judgment to be in
constant state of alertness.
Alálaong
bagá,
as the new liturgical year begins with the First Sunday
of Advent, we still remember the old year just ended
with the image of Christ the King who, in His throne on
the cross, gave the assurance of salvation to the
criminal expiring at His side. Advent is focusing on the
return and glorious manifestation of our King even as we
take the road toward what must come here and now in
terms of living our faith. The future is not an illusion
but a task. It is the fulfillment of God’s plan; it is
founded on our present attentiveness to His Word. Under
His universal rule, peoples assemble in peace, and
implements of war and death are refashioned into
instruments of life and progress. When nuclear silos are
emptied of their destruction and filled with grain for
the world’s hungry, when the goods hoarded by a few
become available for the needs of the many, then we know
we have become alerted to the only future in peace and
love that is the survival of this earth. Then we have
become vigilant and ready for the fullness of the One
who is Life.
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