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Healing miracles and other acts of power were, early on,
integral parts of the Church ministry (Acts 8:5-8,
14-17). As Jesus promised, he has given his Spirit to
His followers to empower them to continue His work (John
14:15-21).
The
spread of the Word of God
Philip,
one of the seven men appointed by the Jerusalem
community to take care of the needs of the Hellenist
widows (as we saw in last week’s first reading), went up
north to Samaria to bring there the Gospel of Jesus. The
persecution that broke out in Jerusalem against the
Christians resulting in the death of Stephen, far from
hindering the work of the Church, served as an impetus
and catalyst for the promulgation of the faith in the
missionary venture out of Jerusalem.
The
ancient animosity between the Jews and the Samaritans
notwithstanding, they were commonly expecting the coming
of the Messiah (cf. John 4:25). And the Samaritans were
all ears as Philip preached to them about the Christ.
His preaching was supported by the wondrous signs of
exorcisms and healings, portents of the dawn of the
eschatological age. The assurance that the new age had
begun and the release from the bondage of sin
concretized by possession by the devil and by physical
infirmity brought great joy among the people. And they
were baptized in the name of Jesus.
Communion in the Spirit
The
Jerusalem community, central in the early Church,
receiving the news of the conversion of the Samaritans,
sent Peter and John to
Samaria. It was a mission of goodwill to show solidarity among the
followers of
Jesus, demonstrating that the Samaritan conversion has
been sanctioned by
Jerusalem. The main focus of the account was on the
ensuing reconciliation in Jesus Christ between Jews and
Samaritans. The communion with
Jerusalem
was particularly significant in view of the Samaritans’
former rejection of Jerusalem in favor of their own Mt.
Gerizim as their official religious center.
Already
incorporated into the People of God by their baptism in
the name of Jesus, the Samaritans nonetheless received
the laying on of hands from the two official delegates
from
Jerusalem.
In addition to their baptismal reception of the Holy
Spirit, the Samaritan converts were given through the
apostles’ laying on of hands the gift of apostolic
connectivity and communion with the
Mother Church.
As the Holy Spirit took hold of them, the Samaritans
would now manifest, too, the power of the Spirit in
them.
The love
among Easter people
The
lengthy last discourse of Jesus as given by the
evangelist John serves like an Easter program for the
followers of the Risen Lord on how to live out the
implications of His victory over sin and death. The
Gospel periscope begins and ends with the call to love
the Lord and to manifest that love by the obedience to
His commands. If other peoples have laws they obey out
of fear of reprisal or for the sake mainly of peace and
order in society, God’s people of old based their
observance of the Mosaic Law on their covenant
relationship with God. Jesus now identifies Himself with
the God of Israel. The Father is in Him and He is in the
Father; whoever loves Him will be loved by His Father,
too. And obedience to His commands is the result of
loving Him.
Believers of every age will know and love and obey Jesus
and the
Father with the help of the Holy Spirit, the Paraclete
and the Spirit of truth whom Jesus would send them to be
with them always. Christians shall live in the realm of
the Spirit, unlike the world which does not know and
accept the Spirit.
Alálaong
bagá,
just as Jesus has been our “way” and mediator to the
Father, our other Advocate, the Holy Spirit, is to be
the help and the way by which and through which we know
the way of Jesus and the way to God. The Spirit is the
source of truth for our community of faith, hope and
love, empowering us to search sincerely for what is true
and right. The real wonder of having the Spirit of truth
with us always is not that no error has been committed
by the Church and no scandal caused, but that over and
above all mistakes and wrenching scandals, our community
of the faithful has never been abandoned by God, never
been deserted by the truth of God. The fact is the truth
in the Church is not our achievement or the result of
our reflection, but a gift of God to us! In bequeathing
the gift of the Spirit to His followers, Jesus’s earthly
mission entered a new phase, that of the interim between
His resurrection and the resurrection to fullness and
glory of all who believe in Him. During this interim it
is the privilege of Christians to be to the world
“another paraclete”—motivated by love, keeping Jesus’s
commands and making known His truth.
For more of my reflections and works, visit my blogsite:
http://alalaongbaga.multiply.com. |