|
IT’S one
of those times again when the country is swarming with
prophecies and forecasts. Because the country has to
import rice, the media are awash with dire talk about a
food crisis lasting up to 2010. Because crude oil has
gone beyond $100 a barrel, there is talk of terrorists
winning the war on terror. And because the
US
economy has slowed down, there is talk of a global
recession.
But it
is not as if only the doomsayers have the floor. As
many, if not more, people are holding on to the view
that the pains of the day are just a blip on the screen.
The long boom is still with us. There is no food crisis,
just a problem of distribution. High crude prices are
just as much a result of the weak US dollar. While the
US
economy is probably already in recession, growth in
other countries—particularly China and India—will
prevent the rest of the world from catching a cold.
If this
thing were just a contest of analysis, we can just watch
and wait for one side to be proved right. But here in
our country, it is a contest between two kinds of
prophets who seek to have sway over public policy. At
one end are the prophets of doom, who make their living
from predicting ever-worsening catastrophe for the
country. At the other are the prophets of boom, who
perpetually foresee a brighter future on the horizon.
If they
were merely the prophets of cults, we could safely leave
them in the wilderness. In fact, the busiest prophets of
the day preach in our legislature, media and think
tanks; and they influence public policy in a definite
way.
Because
of his ominous vision, the doomsayer spreads a lot of
anxiety and unhappiness, sometimes even panic. He sees
the problems of the hour in apocalyptic terms. To him,
things cannot improve for the better because the whole
country is weak, the government is hopeless, leadership
is wanting. And Filipinos are helpless. The only hope
for the better he sees is in his taking the helm.
In
contrast, the boomsayer is more sunny in disposition. In
college, he was probably a cheerleader. In difficult
times, he tries to lift our spirits up with forecasts of
a robust economy and social progress. In better times,
he’s in seventh heaven. On current problems, he would
say they are temporary, there will be no recession and
the boom will be back before we know it.
Among
the country’s economists, Dr. Bernardo Villegas of the
University of Asia and the Pacific was the
quintessential prophet of boom. He could see the dawn
when everyone else could just see the dark. In contrast,
the economists of the UP School of Economics have been
uniformly prophets of doom. Even in times of growth of
the Philippine economy—such as during the time of
President Ramos and now under President Arroyo—they
persist in seeing busts around the corner.
If we
were asked to entertain either prophet into our homes,
most of us would surely prefer the prophet of boom.
Besides his being the more cheerful talker, should his
forecast prove correct, everyone profits. And should his
predictions prove false, we assume that we have nothing
to lose, anyway.
The
doomsayer seems a little mean-spirited. Since he wants
to be proved right, he must, therefore, pray and hope
for the collapse of things around him. This is the heart
of my worry about the opposition in the country today.
Its prophets appear to be praying that the President
fails so they can win the next elections. They not only
refuse to help; they insist on standing in the way.
But
false prophecies of boom can also do harm. The current
credit crisis in the United States has arisen from
policies of boom during the time of Alan Greenspan in
the Federal Reserve. Closer to home, we have a vivid
example of optimism gone bust in the 1997 Asian
financial crisis that laid flat Asian economies,
including our own. The crisis was fueled by easy money,
loose controls and poor corporate governance. When the
crisis hit, there was nowhere for anyone to hide.
Asia went into a tailspin, from which it has only recently
recovered.
The
cautionary lesson here is that it is always a mistake to
manage an economy by prophecy or prediction. It must be
managed by sound and expert analysis. Forecasting
results is essential to management and leadership. But
it must be based on a study of cause and effect. It
isn’t just determined by the forecaster’s disposition or
self-interest.
In his
book on the harmfulness of prophecy Futurehype, Max
Dublin contends that the task of statesmanship is not to
foresee the future and manage it, but to bring about the
best in people in order for them to act responsibly in
the present with consistency, discipline and dedication.
Responsible and generous behavior in the present has
nothing to do with ideology. China, Japan, India and
Australia—which have political cultures geared toward
making their people act responsibly—are on different
sides of the political spectrum, some leaning to the
Left, others to the Right. It is the coherence of their
cultures, not abandonment to grand schemes for the
future, that propels them forward. |