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    A good film about goodness
     

    NOT all films about goodness are good and, certainly, not all films about hope are films we hope to see. This film, Bella, is one exception. The film is the first feature for its young director, Alejandro Gomez Monteverde, and ushers in once more a name to reckon with from the Latin world. What is it in that geography—Argentina, Colombia, Mexico, to cite examples in America, and Spain in Europe—that urges and enables its film artists to come up with works that are either outstanding because they are very complex, or riveting because they are very simple? Like this film Bella. Bereft of the opulent imagination of the hallucinatory kind and without those sordid images that make us sit up and ponder on human realities, the film takes on a huge theme like destiny.

    The director and the writers (Monteverde working with Patrick Million, an acclaimed finalist in the Sundance Screenwriting Labs) relate the story of a man on the verge of success who, for some reason, meets an accident that does not hurt him physically but forces him to make a detour. The man is Jose and he is with his friend/manager Francisco. They are on their way to signing the contract that is expected to bring him to the professional world of soccer. It is an ordinary day but the gods of the universe seem to be humming to themselves, looking down and pondering what trick with Fate they can bring on to some people.

    DATE WITH DESTINY. Eduardo Verástegui as Jose in Bella, on the road unwittingly toward a life-altering experience.

     

    Two disparate events are playing onscreen: one is a mother playing with her lovely daughter. She is recording on a videocam her daughter playing and talking with her. It is a beautiful but ordinary scene. The other event is more crucial: two friends can taste in their mouth already the possibilities that come with being a sports celebrity. The experience is heady and the air is pungent of the many things that can happen—and those that may not happen.

    Then the accident happens. No one wills accident. No one wants it. In some instances, the occurrence is so unusual that it merits the description “freak.” Jose does not run away from it. Distraught, he stays and faces the mother—and goes to prison for it.

    By the time we see Jose, he has changed. He is a bearded man, always in deep thought. There is actually a difficulty making the connection between the almost arrogant person we see first before the accident and this almost biblical character with a duplicitous serenity and anxiety all about him. If there is one complaint I have about the film, it is this transition or juncture. One feels a gap between the person shown at the beginning of the film and this man broken and looking good at the same time. But then again, the fact that the film does work even with these crutches speaks of how well the piece has been crafted to engage the heart of the audience.

    Another person enters the scene: Nina, an American woman dressed in colorful Mexican costume, is again late for her job in the restaurant. Manny, Jose’s brother, decides to fire her and, for some reason, the broken man follows her. Jose leaves his job and his brother frantically calls home to tell their mother what has happened.

    Jose and Nina travel together to Jose’s home and Nina meets the parents of the man who just fired her and the man who also now is her potential guardian. We learn about Nina being pregnant and her decision to abort the baby. A series of flash-forwards is shown engaging us in the dilemma of Nina. This, in my book, is again one of the crutches of the film. It dangerously tugs the film away from its power, which comes from its silent discourse on fate and goodness in a person’s heart.

    There is one more weakness of the film: Mexico and being Mexican, or Latin, is bandied as a passport to some kind of cultural authenticity. Fine, but such authenticity does not really lead to emotional authenticity. One is about the group and their perception of themselves and the other is about individual responses. One gets this feeling of witnessing a tourist presentation of the Mexican/Latin Americana world where fathers look like Anthony Quinn acting out the role of a padre de familia and where mothers opt for shawls as a fashion statement, black shawls specifically for gravitas of a mater dolorosa.

    What comes out in this othering of the Mexican families is a subtle dig at the North American family and their dysfunctions, which may be altogether ethnocentric and unfair to both sides. Nina talks about a father who dies when she was young and a mother who stopped functioning as a mother early on. This contrast goes on. Nina has not seen her family or any relative for that matter for some four odd years. Jose, in comparison, can travel back to his home any time even when he has just had a misunderstanding with his brother. The dearth of kinship on the side of Nina is an oversupply of relations on that of Jose.

    Out of those questions and away from the storyline, I look back at the engaging quality of Bella. There are many answers. One is that the movie merely tells the story, plodding sometimes and picking up speed and soaring along the way. It has a particular rhythm that makes credible the timeline: the falling from grace, the valley and the plateau in a man’s life, the attempt to move on, the picking up of the pieces. All of the phases are stereotypical but in Monteverde’s hands, they become cogent and convincing little episodes. It is the narrator more than the tale this time, and it works.

    Bella won the People’s Choice Award, one of the top prizes in the 2006 Toronto International Film Festival. Press releases talk about the long standing ovation Bella merited at the festival. Credit for this award and ovation should go to the main actors. As Nina, Tammy Blanchard is a discovery for the film. On TV Blanchard has already won an Emmy for her portrayal of the much-lauded Life with Judy Garland: Me and My Shadows. Eduardo Verástegui is an odd choice for the role of Jose. Articles exploit the reel and real parallelism between his character in the film and his exploits as a Calvin Klein underwear model and Spanish telenovela heartthrob. Some groups have gone on to talk about his being born again and advocacies were raised around the responsible parenthood stand the film is supposed to make.

    This is a strange development around the film. Bella, as a movie, does make intriguing takeoff points for discussion. This situation, however, is brought about not by a narrative that demands consciousness-raising, but by a film that is able to relay to us a tale often told in vulgar didactic ways. The film is cautionary without making use of the pulpit. I like it that way.

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