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    A leading priest speaks out

    I AM amazed at how some people in media can twist statements just to make some headlines. A good example was my statement that if Secretary Romy Neri did really call the President “evil,” then Neri must resign.

    Broadcast and print media later quoted me but omitted the preamble of my statement, making it appear that I had already asked Neri to resign. If media is an exponent of the truth, they have no business twisting the statements of others.

    ****

    Another good example is the innocent statement of Undersecretary Jovy Salazar when he said that if Secretary Neri and Mr. Rodolfo Lozada Jr. revealed secret information and confidential documents, they may be liable for punishment under the Revised Penal Code.

    Undersecretary Salazar is just attached to the main panel mandated to conduct fact-finding and preliminary investigation as directed by the President, and definitely, he is not the Department of Justice (DOJ). But despite this, some newspaper headlines screamed that the DOJ will charge both Lozada and Neri.

    It should be emphasized that at this stage of the investigation, there are no findings that can sustain the filing of any case in court. But this did not stop the media from making the conclusion, which not only will mislead the reader, but had already misled many people as can be gleaned from the many text messages I received in connection with these distorted headlines.

    ****

    We are reprinting a letter from Fr. Ranhilio Callangan Aquino, dean, Graduate School of Law of the San Beda College, to the Catholic Bishops’ Conference of the Philippines (CBCP), for an insight into the views of other members of the clergy:

    I write you in my personal capacity. My position should not be attributed to San Beda College, but my views nonetheless are in large measure those of a dean of a graduate school of law.

    The call of the CBCP for “communal action” that should consist, in the first place, of national self-examination, renewal and conversion is truly evangelical and admirable. But the latest call for “another kind of people power” is disturbing, to say the least, especially in the light of the comments made by Archbishop Oscar Cruz this morning over dzRH.

    Archbishop Cruz said: “Ang ibig sabihin ng panawagan na iyan ay dapat tingnan na ng kasalukuyang pamahalaan kung puwede nang magbitiw.” Statements such as these can hardly be helpful at the moment.

    May I bring to your attention the following considerations:

    1.         All this “noise” was generated by the Lozada testimony. Till now, I have not found anything in his statements—which I have followed with assiduousness—that assigns culpability to the President. In fact, it is even difficult to construct any semblance of a case built on “circumstantial evidence” against the President. So what do the calls for her resignation rest on?

    2.        By contrast, Secretary Neri’s press conference makes clear that the President had no participation in the transactions between ZTE and government agencies. Anyone who listened closely to his eloquent and forthright declarations would not have failed to understand this.

    If one of the key players himself says the President had nothing to do with the transactions, where is the factual premise for the calls for her resignation?

    It would be the easiest thing to Neri to exculpate himself by pointing to the President’s orders to him, and winning the sympathy of the populace, including the CBCP—but he has not. Should this not be counted in favor of considering his statements veridical?

    3.        Proceedings before the Senate lack the rigidity of prosecutorial and judicial proceedings. The rules on evidence do not apply. Any student of law will recognize that what much of Lozada says that is considered “juicy” is, in fact, hearsay. The rule against hearsay evidence is not a mere legal nicety. It has a very practical epistemological foundation: you cannot accept a repetition of another person’s statements if the person who made the statement himself is not available by cross-examination because there would be no way of testing credibility and consistency.

    4.        The CBCP should be the voice of sobriety. It should not jump the gun on investigations. It should be the last to join the bandwagon on popular sentiment. In fact, calls for resignation, to my mind, lack any moral moorings at all. What moral precept is it that justifies such a call?

    Only when a government is utterly lawless, tyrannical, despotic and oppressive—and only when there is a viable, workable alternative—would such a call be justified. Has the presence of these elements been established with moral certainty?

    5.        The noise of Manila should not be confused with the voice of the country. Is the rest of the country convinced about the position Manila agitators have taken? How does the farmer in Ilocos Norte, the fisherman in Cagayan, the pearl diver in Tawi-Tawi or Jolo deal with these issues?

    The voice of each of them is, by fundamental human-rights precepts, as vital as that of any vociferous member of the Black and White Movement, and probably even more so, because none of them has any political agenda.

    The CBCP erodes its own credibility when it takes precipitous political postures not grounded in uncontestable evidence. I still have to listen to evidence that points to the culpability of the President in processes that have been established precisely to establish this—and the circus that goes on at the Senate is not such a process!

    (Just one more thing: Our priests and seminarians have been seen in Senate and at Makati in their cassocks. Are they as eager to do these habiliments for sacred liturgy?)

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